This article introduces the concept of role ethics within Stoicism, comparing it to the Confucian approach.
The author begins by highlighting the universality of roles in human life, using personal examples to illustrate the point. He argues that understanding someone's roles and observing how they navigate them can reveal a great deal about their character. This observation forms the basis for developing a system of ethics grounded in the concept of roles.
Two philosophical traditions, Confucianism and Stoicism, have explored this approach to ethics. Confucian role ethics centers around "filial piety" (xiao), emphasizing the family unit as the foundation of society. Ritual propriety (li) reinforces these familial roles, fostering unity and harmony within the family structure.
In contrast, Stoicism presents two distinct systems of role ethics. The first, developed by the Middle Stoic Panaetius, is introduced but not elaborated upon in the excerpt. The second, attributed to the Late Stoic Epictetus, is also mentioned but lacks further detail. The article implies a comparative analysis of these Stoic systems with Confucian role ethics, but this analysis is not included in the provided excerpt.
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