Core Concepts
The prevailing notion of technological progress, which prioritizes convenience, entertainment, and safety, is a flawed and limiting perspective that fails to address the deeper human needs for meaning, community, and engagement with reality.
Abstract
The article presents a critical analysis of the common understanding of "technological progress," which is often equated with the development of technologies that increase convenience, entertainment, and safety. The author argues that this perspective is misleading and fails to capture the true essence of progress.
The author begins by highlighting the disconcerting aspects of Aldous Huxley's "Brave New World," where a seemingly perfect and prosperous society is actually a dystopia. This leads the author to question the underlying assumptions behind the notion of technological progress.
The author then introduces the concept of the "device paradigm" proposed by philosopher Albert Borgmann. This paradigm suggests that modern technologies have transformed many "things" (which were inseparable from their context and facilitated a deeper engagement with the world) into "devices" that prioritize the end result over the means, thereby reducing our interaction with the environment and the effort required to achieve certain ends.
The author argues that this device paradigm has led us to judge technological progress based on three main criteria: convenience, entertainment, and safety. Technologies that succeed in these metrics are considered "progress," while those that fail are deemed "failures." This discriminatory approach to technological innovation imposes a structure on its growth and discourages branches that do not yield the desired "fruit."
The author then explores the factors that have contributed to this prevailing conception of technological progress, including the influence of the marketing industry and the dominance of materialist ideologies. The author suggests that this perspective is driven by a desire to "fix" the perceived problems of pre-industrial life, such as discomfort, boredom, and danger, through the development of more and more technology.
The author questions whether this ideal of a "post-scarcity society" where everything is done by technology and we are constantly engaged and entertained is truly desirable. Drawing on the ideas of Viktor Frankl, the author argues that work, suffering, and engagement with reality are essential for finding meaning and defining ourselves as human beings.
Instead of prioritizing convenience, entertainment, and safety, the author suggests that we should adopt a set of technological criteria that promotes human dignity, community, and a dialogue with reality. The author acknowledges that this perspective may be controversial, but hopes that the reader can at least sympathize with the representation of the problem and the need to rethink the prevailing notion of technological progress.
Quotes
"Technology, as we have seen, promises to bring the forces of nature and culture under control, to liberate us from misery and toil, and to enrich our lives."
"Depressive hedonia; the inherent lack of struggle (and resulting lack of meaning) that curses the socialites of Brave New World, gives us no space to exercise virtue, exert duties and responsibilities, or connect meaningfully with our environment."